EXCERPT
FROM CHAPTER I
IS
GOD REAL OR AN ILLUSION?
My
father, named Elias after the Hebrew prophet, was born to Greek Orthodox
parents living in Kiutahia, Turkey, in 1899. He followed the faith of
his people until he grew up to become a tall, thin young man with high
forehead and eyeglasses, a young "logios," intellectual and literary. He
read Plato, Aristotle, Nietsche, Schopenhaur, and Bergson, published
stories and articles in Smyrna magazines, and along the way lost faith
in what the priests taught. Elias remained dryly kind, compassionate and
charitable all his life, but stood aside in the practice of religion. He
declared himself an agnostic, non-believer.
"Infidel!" my mother Georgia called him when she was mad at him. She was
born and raised in Sampsous, Turkey, of Greek parents, and was short,
plump and ebullient. She was a devout Greek Orthodox like her mother
before her.
My
parents were living in my house in San Diego California when death came
to them. They had argued and scolded each other for seventy years. At
92, Georgia suffered a massive heart attack and was gone in two months.
To the end she praised God and fought for her life. I would take her for
rides in the San Diego countryside and she would look up at the pale
blue sky, the setting sun, the greenish brown hills, and galloping
ocean, sigh deeply and say, "Oh God, you’ve created everything with
infinite wisdom."
Elias
remained detached from God and grew increasingly isolated as his friends
died and family scattered. In the end he lost interest in his favorite
books, classical music, and food. He died two years after Georgia, in
complete indifference and perfect health, refusing steadfastly all
nourishment. "I’m tired. I want to sleep," he kept saying to me. He was
100 years and 17 days old. It was one in the morning and I was away from
home. My daughter, Elizabeth, went to check on him because she heard a
strange sound from his room. She took his hand and he opened his eyes,
looked at her without saying a word and stopped breathing.
1. The
Notion of God: Opium or Elixir?
Are
you an infidel? You may come across ideas in this volume to change your
mind and consider spiritual values. Are you a true and unquestioning
believer? Be prepared to open up to doubt and thoughts other than what
you’ve known all your life. You exist now and you experience love, hate,
sunrise and sunset. But where did you come from and where are you going
at the end of your life? Like my father, perhaps you believe you go out
like a puff of smoke to be extinguished forever; or like my mother your
faith tells you there’s an afterlife for you with God. Both outcomes are
true; and what occurs at death depends on how you think while you are
alive. Think of God and you go to God.
But
does God exist? Great philosophers, Plato, Aquinas, Spinoza, Descartes,
Leibniz, and many others have given us proofs of God’s existence, but
other equally great thinkers, Voltaire, Russell, Freud, and Nietzsche
refuted these proofs. God does not exist as rocks and rills, animals and
plants, planets and stars do; otherwise, smart and learned people,
scientists would generally agree about God’s existence as they do about
natural phenomena; they don’t. God is an idea, existing in our minds and
hearts, and properly we should ask, is God a useful idea or a harmful
one? The answer is that we may use God, and related concepts of
Judgment, Heaven and Hell, for good or foul ends, as we may use atomic
energy to light our cities or destroy them.
God is
the spiritual light of the world, and people have thought about God,
death, and the afterlife for a very long time indeed. Over a hundred
thousand years ago even the subhuman Neanderthals buried their dead with
tools and other objects for use in the next world. Every nation, every
people, every tribe has a God or gods and numerous deities, saints,
holy, evil spirits and other ethereal beings to worship or fear. Are all
such entities products of superstition and nonsense or real and
important? My life, experiences, studies, and thoughts reveal to me God,
Heaven, Holy Spirits and Saints can be useful ideas--but handle with
care. Yes, there is a God such that you can accept though you may be
well educated, smart, rational, and a free thinker. God and the moral
code are ideas we have brought out to the universe from our hearts and
minds to rule over lesser notions.
Communism was such a lesser notion. Is religion the opium of the people,
as communists taught? The Communist Party banned God in the Soviet Union
and set up the State and Stalin for all comrades to worship. Once Stalin
mocked the Pope of Rome, "How many army divisions do you have?" Now the
Orthodox and Catholic churches are shepherding the people again, and
Protestants raise missions in Eastern Europe. Religion persists. Faith
in God is common for most people in all cultures on Earth; but can we
accept anything as true just because most people have believed it for a
long time everywhere? Most people have always had erroneous beliefs. The
vast majority among us don’t possess sharp enough intellects to dig deep
for truth and distinguish it from enticing falsehood. "They have eyes
and see not and they have ears and hear not," said Jesus, a
distinguished teacher of the Western World. Insanity is also common
everywhere on earth; it’s the price we pay for our complex brains. Do we
ever accept insane ramblings as true and proper thoughts? Yes, if the
person we respect most, our Leader, has overpowering charisma.
The
Leader appears almost supernatural. He seems connected with the Supreme
Being. The connection sometimes leads him to madness and destruction.
Have you read about the Reverend Jim Jones in Guyana, David Koresh in
Waco, Texas, and Shoko Asahara, leader of Aum Shinri Kyo in Tokyo? Many
charismatic leaders lead their flocks and others to the slaughterhouse.
Adolph Hitler, though not a declared prophet, had much in common with
Mohammed and Moses. So did Alexander the Great, who thought he was God,
and Napoleon the Great, who believed in his destiny and infallibility
until he rode to Waterloo.
Disaster has been much of our human experience with the supernatural.
Today, all over the world, the faithful are often bigoted. Every
dedicated member of a particular Church or Temple thinks he has the
connection to the true God. The believer is certain whatever a suitably
draped priest, minister, or imam teaches is the correct moral code of
behavior. Religion’s teachings are not theories that can be disputed
with impunity, as theories are treated in Science. If you are Christian,
to you Jesus was the true Son of God and the Light of Faith. If you
believe in the Buddha, you are a pagan and a proper target for
conversion. There is only one Allah for Muslims; Christians and Jews are
infidels, although the Koran calls them people of the Faith. Are you
Irish Christian Catholic in Belfast? If so, you are despised by Irish
Christians Protestants across the street. If you’re an Arab Muslim
Shiite, you can count on the hatred of Arab Muslim Sunnis. In the
subcontinent of Asia, you divide people into India and Pakistan, fight
wars, and assemble nuclear warheads, because one side calls God "Allah,"
and other, "Krishna."
Yet if
we examine all the major religions, below the superficial differences of
cultural origin, we find the same essential premises, even the same
basic methods of practicing faith. Mohammed said, "What do you think the
Koran is? It is the message of God in Arabic." The basic message: an
entity or being operates in Nature, unleashing creative or destructive
forces, forming the world. This Great Spirit is connected to us in our
innermost minds, and in the material world of Nature. When we are being
truly creative in our works and we actualize our dreams, we project a
force into the universe, uniting the spiritual world inside with the
physical world outside. Approach this God inside you with caution,
humility and respect. Give God devoted service and adoration, because
true believers are rewarded, bad people punished in this or the next
life on Judgment Day.
For
you Jesus may sit in judgment of the dead, but in all faiths people
revere prophets, holy persons and saints, gifted and trained in
contacting the Great Spirit. Supposedly, prophets impart divine messages
to the rest of us. Holy persons and saints are angels in the flesh.
Moses was such a man and he was close like a friend to Jehovah. The Old
Testament includes passages where Moses admonishes God, with due
respect, pointing out to Him how He should treat His people. Moses was
very persuasive. Some centuries later, Jesus of Nazareth declared
himself to be the Messiah, in Hebrew the Son of Man: God in the flesh.
God was in him and he was in God, being one with Him in spirit due to a
very strong link between them. However, in moments of trial, he obeyed
God’s will, praying for compassion like the rest of us.
Prayer
is one path to God, but in all religions, Divinity is approached by
means of the subconscious mind. The devotee fasts perhaps, remains
passive, quiet, and is silent in a natural setting or temple. The holy
man prays, meditates, chants in a repetitious manner the same words over
and over, and enters a trance. A change in consciousness occurs. The
brain waves change to the slower alpha or theta rhythms and inspiration
is received. In this state of mind, prophecy gushes forth. "Come with
me," wrote Walt Whitman "and I will teach you the secret of all
religions. You will not have to know God secondhand."
Was
Whitman, a true or false prophet? Just as all societies have quacks,
shysters, crooked cops, confidence men, and dirty politicians, there
also have false priests. But even though much of religion, stained often
with blood, is rough and dirty, in need of cleaning, cutting, and
polishing, what remains in our lives is the purest diamond of value and
meaning. Religion is at the very core of our being. It embodies the
moral code, which has no scientific or any other objective basis. Yes,
religion can be good or bad, but somewhere in the wide spectrum of
beliefs I see luminous Hope: God, the Great Idea, lives and loves us.
Still,
faith is not enough. We need proper guidance and understanding to arrive
at our desired destination at death’s door. We need a foundation for
critical religious reasoning, a methodology for investigating matters of
faith, for accepting or rejecting religious notions, whatever their
source: a discourse on the method of Religion, such as conceived for
Science by René Descartes and Francis Bacon in the seventeenth century.
You and I, and other free thinkers, have a conflict coming on, looming
larger each year, with oily barbarians and nuclear despots. It’s
imperative we prepare well our minds and spirits, as humanity floats
ahead in the 21st Century, to preserve the earth and
civilization and put out the fires of Armageddon before they spread.
Religion begins in the
mind. Let us begin there also.